Maria Bashshur Abunnasr is an independent scholar, historical consultant, and oral historian. She lives in Beirut, Lebanon, and has been a member since 2010.
By Joshua M. Rosenthal
Colombia has maintained a reputation as a country of forgetting since the world fell in love with Gabriel Garcia Marquez’s One Hundred Years of Solitude. Since then, others have added to the tradition. In the recently translated Reputations, the novelist Juan Gabriel Vásquez updates the idea, “Forgetfulness was the only democratic thing in Colombia: It covered them all, the good and the bad, the murderers and the heroes, like the snow in the James Joyce story, falling upon all of them alike.” Nor are such assertions confined to literature.
By E. Thomas Ewing and Virginia Tech Students enrolled in HIST 3604: Russia to Peter the Great
Last fall, Virginia Tech students taking History 3604: Russia to Peter the Great engaged in a sustained discussion on “why study history?” In the class, we often took examples from current news or recent history and established connections to the historical period covered by the readings, lecture, and assignments (here’s a link to the syllabus). Each week, a group of two or three students wrote a short statement explaining how the readings illustrated the value of studying history, which we then discussed in class.
By Mark Philip Bradley
“Don’t tell me it doesn’t work—torture works,” then presidential candidate Donald Trump said at a February 2016 campaign event in Bluffton, South Carolina. “Okay, folks, torture—you know, half these guys [say]: ‘Torture doesn’t work.’ Believe me, it works, okay?” At the time, I was finishing my recent book on Americans and human rights in the 20th century, and Trump’s repeated defense of torture, like so many of his pronouncements, struck me as relics of the past.
This is the final post in a series by Jesse Hysell, one of this year’s AHA Today blog contest winners. His posts examine material exchanges between Venice and Egypt in the early modern period. Previous Posts include: Cultural Encounters and Material Exchanges in the Venetian Archives, The Politics of Pepper: Deciphering a Venetian-Mamluk Gift Exchange, and The Gift Thieves: Interpreting a Scandal in Early Modern Venice
This is the third post in a series by Jesse Hysell, one of this year’s AHA Today blog contest winners. His posts examine material exchanges between Venice and Egypt in the early modern period. Previous Posts include: Cultural Encounters and Material Exchanges in the Venetian Archives and The Politics of Pepper: Deciphering a Venetian-Mamluk Gift Exchange
My last post examined how diplomatic gift exchange between Venice and Cairo in the early modern period enabled communication and cooperation between their rulers. As I continued my research into these practices, my findings led me to confront an inevitable question: What happened to ambassadorial gifts after they had changed hands?
By Elizabeth Schmidt
“The purpose of foreign policy is to promote national self-interest, not the well-being of others.” This provocative statement from the audience sparked a spirited discussion at a Washington History Seminar in April. In response, I argued that nations must embrace a definition of self-interest that is informed by historical and cultural understanding.
By Terry Lautz
The United States has held great ambitions for China for a very long time. Prior to the 1949 Communist revolution, the American public cherished the idea of China as a Christian, capitalist, and democratic nation.
Western religion would enlighten people who were perceived as backward and heathen; American business would lift the Chinese out of poverty; and liberal education would inspire progressive government. The long-standing missionary impulse to save the Chinese was reinforced when the United States allied with Chiang Kai-shek against Japan during the Second World War.