Phil Rubio is associate professor of history at North Carolina A&T State University in Greensboro. Phil lives in Durham, North Carolina, and has been a member since 2002.
Margaret Lynch-Brennan is a current public scholar for Humanities New York (formerly the New York Council for the Humanities). She lives in Latham, New York, and has been a member since 2002.
On a recent cover of the New Yorker (October 23, 2017), robots purposefully stride to their jobs; the only human in sight is unemployed and begging for change. We are warned: this could be our future. The illustration perfectly captures the current anxiety about automation’s impact on the workplace.
Every week, AHA Today showcases a new grant, fellowship, or scholarship of interest to historians which has been posted to our free Calendar. This week we are featuring the Herbert Gutman Dissertation Prize from the Labor and Working-Class History Association.
“Ongediertes is soos onkruid in jou tuin. Elke jaar moet jy weer van nuuts af begin skoonmaak.”[Vermin are like weeds in your garden. Each year you must start cleaning from scratch.] —Malcolm Allison, US Fish and Wildlife Service, 1961
If the 1920s in southern Namibia featured violent colonial interventions to facilitate the transfer of black pastoralists’ land and labor to white ranchers, the 1930s–60s were a time of consolidation of white capitalist agriculture—to make it stable, profitable, and “modern.” In Namibia, and southern Africa broadly, “modern” agriculture was often conceived of as technologically innovative, leading to increased outputs.
Over the course of my research into sheep farming in Namibia during the colonial and apartheid periods (emphasis on 1915–82), I’ve grown to realize that I’m writing less and less about sheep and more about all sorts of other animals, from jackals to hares and rock hyrax. Sheep farming involved a lot of killing, not just of ewes for mutton or newborn karakul lambs for pelts, but also of mammals that interfered with production. Throughout the 20th century, these other animals—carnivores and herbivores alike—were classified as “vermin,” or ongedierte in Afrikaans, which translates literally to a “non-animal” or a “de-animaled” entity.
By Rick Halpern
The Denver omelet is a near ubiquitous offering on diner and greasy spoon menus across the country, but what is the home city’s spin on this American perennial? And what can the culinary history of this dish tell us about the social history of the frontier West? Why not take advantage of a few days in Denver for the 2017 AHA annual meeting to explore these questions?
James Benton is a Slavery, Memory, and Reconciliation Fellow at Georgetown University, where he is helping the university implement the recommendations of its Working Group on Slavery, Memory, and Reconciliation, which were announced in September 2016. He lives in Northern Virginia and has been a member since 2015.