By Tyler Anbinder
Underpinning President Donald Trump’s recent ban on immigration from seven predominantly Muslim countries is the belief that these immigrants are fundamentally different than those who came to the United States in the past. An unsentimental look at the history of American immigrants, however, shows that the banned immigrants are not fundamentally different from Americans’ foreign-born grandparents, great-grandparents, or even great-great-great-grandparents.
By Mark Philip Bradley
“Don’t tell me it doesn’t work—torture works,” then presidential candidate Donald Trump said at a February 2016 campaign event in Bluffton, South Carolina. “Okay, folks, torture—you know, half these guys [say]: ‘Torture doesn’t work.’ Believe me, it works, okay?” At the time, I was finishing my recent book on Americans and human rights in the 20th century, and Trump’s repeated defense of torture, like so many of his pronouncements, struck me as relics of the past.
The American Historical Association strongly condemns the executive order issued by President Donald J. Trump on January 27 purportedly “protecting the nation from foreign terrorist entry into the United States.” Historians look first to evidence: deaths from terrorism in the United States in the last fifteen years have come at the hands of native-born citizens and people from countries other than the seven singled out for exclusion in the order. Attention to evidence raises the question as to whether the order actually speaks to the dangers of foreign terrorism.
By William Wei
An Asian American attorney contacted me recently to ask whether I knew that Denver once had a Chinatown. He expressed dismay that this historical fact was not widely known. There should be, at the very least, a sign to commemorate it, he said. It turns out he had called the right person—I did know that there was a Chinatown in Denver and I had even written articles about it.
By Premilla Nadasen
Twenty years ago this month, President Bill Clinton signed into law the Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA). The act transformed Aid to Families with Dependent Children (AFDC), a federal entitlement program for poor single parents and their children, into block grants, or Temporary Assistance to Needy Families with the aim of removing people from the welfare rolls. Passed with bipartisan support, the 1996 act reflected a liberal/conservative consensus around the racialized nature of welfare and the need to encourage work rather than dependency.
Indigenous history is everywhere, and yet too often overlooked or ignored. In Los Angeles, a coalition of academics, archaeologists, activists, and members of local indigenous communities, is working to create a digital storymapping project that “aims to uncover and highlight the multiple layers of indigenous Los Angeles.” Mapping Indigenous LA is exemplary in its privileging of indigenous knowledge and protocol, as well as in its attention to documenting the presence of Southern California’s original inhabitants as well as diasporic indigenous communities. AHA Today spoke to professor Mishuana Goeman, co-principal investigator of the project, for more on this effort.
By Meredith Oyen
The Sydney Morning Herald and Vox.com agree that the recent dispute between Beijing and Taipei over a deportation decision by Kenya is nothing short of “bizarre.” Though the decision to deport Taiwanese nationals to China might seem strange on the surface, it in fact is deeply rooted in history.
A few weeks ago the European Union (EU) signed a controversial agreement with Turkey to staunch the flow of Syrian refugees to Europe. The agreement is a testament to Europe’s failure to cope with the millions of refugees who have reached its shores from Africa, the Balkans, and the Middle East over the past few years. This crisis seems unprecedented, but is it? The German Historical Institute took up this issue the other evening, hosting a fascinating panel discussion titled “Learning from the Past?