By Tyler Anbinder
Underpinning President Donald Trump’s recent ban on immigration from seven predominantly Muslim countries is the belief that these immigrants are fundamentally different than those who came to the United States in the past. An unsentimental look at the history of American immigrants, however, shows that the banned immigrants are not fundamentally different from Americans’ foreign-born grandparents, great-grandparents, or even great-great-great-grandparents.
By Mark Philip Bradley
“Don’t tell me it doesn’t work—torture works,” then presidential candidate Donald Trump said at a February 2016 campaign event in Bluffton, South Carolina. “Okay, folks, torture—you know, half these guys [say]: ‘Torture doesn’t work.’ Believe me, it works, okay?” At the time, I was finishing my recent book on Americans and human rights in the 20th century, and Trump’s repeated defense of torture, like so many of his pronouncements, struck me as relics of the past.
By Katherine Turk
In the wake of this year’s presidential election, many of Hillary Clinton’s supporters are struggling to understand why her calls for sisterhood did not persuade the 62 percent of white non-college-educated women who voted for her opponent, Donald J. Trump. One explanation came in Trump’s acceptance speech. In a 21st-century twist on Franklin Delano Roosevelt’s Depression-era appeal to the working class, the president-elect praised the “forgotten men and women” who hoisted him to victory. Many of these women are indeed the pink-collar workers the civil rights revolution forgot.
By Matthew Dallek
“Wake up every one of you to the two fronts on which our defense must be built!”
-Eleanor Roosevelt, 1940
As of this writing, according to the latest polls, Hillary Clinton is poised to become the next president of the United States. Amid the onslaught of news coverage given to Donald Trump’s presidential campaign, however, too little attention has been paid to the demands sure to face “a progressive who likes to get things done” (Clinton’s words) once she steps through the doors of the Oval Office in January.
When I started my MA program in history at American University in Washington, DC, last fall, I was absolutely sure I was on the track to becoming a tenured professor. I have always enjoyed discussing and analyzing history, so it seemed only natural that I would join the one profession I believed to exist that would allow me to do just that. However, as I dove into my graduate coursework and research, I began to realize that academia was not the only job option available for historians.
The Zika virus has recently announced its unwelcome arrival in the continental United States. In addition to over 2,500 individuals who have contracted the disease abroad, some 50 locally generated cases have been confirmed in Florida. Many more cases are anticipated. With the public health resources needed to combat the disease running dry, the administration has requested $1.9 billion in emergency funding. As usual, however, Congress is gridlocked, and it’s anybody’s guess whether a funding bill will pass before members leave Washington to campaign for reelection.
By Jennifer Mittelstadt
August 22, 2016, will mark the 20th anniversary of Bill Clinton’s signing of the 1996 welfare reform act, the law that “ended welfare as we knew it.” The Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) marked a historic break from the federal government’s commitment to aid poor women and children. It imposed strict employment requirements on recipients of public funds and limited lifetime eligibility for support to no more than five years. As historical retrospectives and evaluations emerge, few recognize the extraordinary impact of the welfare reform agenda beyond the low-income single mothers it targeted.
By Elizabeth Schmidt
“The purpose of foreign policy is to promote national self-interest, not the well-being of others.” This provocative statement from the audience sparked a spirited discussion at a Washington History Seminar in April. In response, I argued that nations must embrace a definition of self-interest that is informed by historical and cultural understanding.